The phrase "blood of Christ" refers to the Work of Jesus Christ on the Cross. Blood represents judgment - the judgment for our sins while Christ was bearing them on the Cross (His spiritual death). The physical death of the animal in the Old Testament sacrifices is analogous to the spiritual death of Christ.
"Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." 1 Pet. 2:24
"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." 2 Cor. 5:21
"He was oppressed and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth." Isa.53:7
The animal had one nothing wrong but was judged anyway. In the judgment, the animal died physically. Jesus Christ had done nothing wrong, in fact He was impeccable. In His judgment, then sins of the whole world were poured out on him. The phrase "blood of Christ" sets up a representative analogy with the animal sacrifices of the Old Testament. The Work of Christ was presented by means of these ceremonial practices. "And their sins and iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus." Heb. 10:18-20
This judgment served to remove the Barrier between man and God. There is a meeting between the two sides of the Cross, and that meeting is in the phrase "blood of Christ".
The teaching of the death of Christ for the sins of the world was, to Old Testament people, by the use of the blood sacrifices. And the significance of the analogy is that it relates us directly to the millions of people who were saved before the time of Christ. They were saved just as we are, by grace provision and faith in the Lord Jesus Christ. There is no longer a need for animal sacrifices, because Christ's sacrifice on the Cross is once for all. "And almost all things are by the law purged with blood; and without shedding of blood is no remission." Heb. 9:22
The blood of Christ is the basis for all of the salvation doctrines of the New Testament, including the following:
Redemption: "For as much as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot:" 1 Pet. 1:18,19
"In whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace." Eph. 1:7
Joh 6:54 Whoso eat my flesh, and drink my blood, hath eternal life; and I will raise him up at the last day.
Justification: "Much more then, being now justified by his blood, we shall be saved from wrath through him." Rom. 5:9
Imputation: God's righteousness is imputed (credited) to us because our sin is imputed (credited) to Christ. 2 Cor. 5:21 (above). God looks at the believer and sees a righteousness equivalent to His own. This is possible because our sins were judged at the Cross and we were given righteousness by Grace.
Propitiation: "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God:" Rom. 3:25
Forgiveness, Cleansing and Restoration to Fellowship: "But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ cleanse us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sin, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:7-9.
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.
(Adapted from Grace Notes Materials)
"Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." 1 Pet. 2:24
"For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." 2 Cor. 5:21
"He was oppressed and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth." Isa.53:7
The animal had one nothing wrong but was judged anyway. In the judgment, the animal died physically. Jesus Christ had done nothing wrong, in fact He was impeccable. In His judgment, then sins of the whole world were poured out on him. The phrase "blood of Christ" sets up a representative analogy with the animal sacrifices of the Old Testament. The Work of Christ was presented by means of these ceremonial practices. "And their sins and iniquities will I remember no more.
Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus." Heb. 10:18-20
This judgment served to remove the Barrier between man and God. There is a meeting between the two sides of the Cross, and that meeting is in the phrase "blood of Christ".
The teaching of the death of Christ for the sins of the world was, to Old Testament people, by the use of the blood sacrifices. And the significance of the analogy is that it relates us directly to the millions of people who were saved before the time of Christ. They were saved just as we are, by grace provision and faith in the Lord Jesus Christ. There is no longer a need for animal sacrifices, because Christ's sacrifice on the Cross is once for all. "And almost all things are by the law purged with blood; and without shedding of blood is no remission." Heb. 9:22
The blood of Christ is the basis for all of the salvation doctrines of the New Testament, including the following:
Redemption: "For as much as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot:" 1 Pet. 1:18,19
"In whom we have redemption through his blood, the forgiveness of sins according to the riches of his grace." Eph. 1:7
Joh 6:54 Whoso eat my flesh, and drink my blood, hath eternal life; and I will raise him up at the last day.
Justification: "Much more then, being now justified by his blood, we shall be saved from wrath through him." Rom. 5:9
Imputation: God's righteousness is imputed (credited) to us because our sin is imputed (credited) to Christ. 2 Cor. 5:21 (above). God looks at the believer and sees a righteousness equivalent to His own. This is possible because our sins were judged at the Cross and we were given righteousness by Grace.
Propitiation: "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God:" Rom. 3:25
Forgiveness, Cleansing and Restoration to Fellowship: "But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ cleanse us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sin, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 John 1:7-9.
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood.
(Adapted from Grace Notes Materials)
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