Adult Sunday School - Part 13 - The Rapture and The Bride
The rapture refers to a group of Christians, known as the
Bride of Christ, leaving the earth, in their transformed, bodies, whilst alive,
to go to Heaven, in order to be the
bride at the Marriage of the Lamb.
It is not spelled out in detail in the Bible, but we have
quite a few scriptures which hints at it, and there are many stories and
prophecies out of which we can learn about it.
And it starts quite early in the Bible, because this is what the Bible is really all about. Adam is created by God, and God prepares a bride for him, out of his own body. God creates mankind and prepares a nation, Israel, out of them, to be His wife - whom He has divorced subsequently. Lastly God creates His Church on earth, from which he prepares a bride for His Son. The same theme goes on and on, especially when you read the numerous Bible stories related to a wedding.
Let us first look at the scriptures dealing directly with
this.
1Th 4:16 For the Lord himself shall descend from
heaven with a shout, with the voice of the archangel, and with the trump of
God: and the dead in Christ shall rise first: v:17 Then we which are alive and remain
shall be caught up together with them in the clouds, to meet the Lord in the
air: and so shall we ever be with the Lord.
1Co
15:52
In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed. v:53 For this corruptible
must put on incorruption, and this mortal must put on immortality.
v:54 So when this corruptible shall have
put on incorruption, and this mortal shall have put on immortality, then shall
be brought to pass the saying that is written, Death is swallowed up in
victory.
The stories we can read to know more about this rapture are
:
Rebekah.
The story in Genesis 24 where Abraham (a type for the
Father, God), sends his servant Eliezer
(a type for the Holy Spirit) to a faraway land where his kindred lives (a type
for Earth), to prepare and bring Rebekah (a type for the Bride of Christ), home
(a type for Heaven), to be married to his son Isaac (a type for Jesus Christ).
There are quite a few things in this
story that we have to note:
Her blessing : Gen 24:60 And they blessed Rebekah, and said unto her,
Thou art our sister, be thou the
mother of thousands of millions, and let
thy seed possess the gate of those which hate them. It is clear that
this blessing from Rebekah's brothers, does not look on her fleshly
descendants, which can never be as much, but of her descendants as a type for
the bride of Christ,
Her reception: Gen 24:63 And Isaac went out to meditate in the field
at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were
coming. Jesus Christ will come (in the clouds) and meet us (in the air)
at eventide.
The wedding at Cana.
In this story we have Jesus Himself playing out the
prophecy. He attends a wedding at Cana, with His mother, and the host runs out
of wine. He then turns the water into wine. What we need to look at here are
the following:
Joh
2:1
And the third day there was a marriage in Cana of Galilee; and the
mother of Jesus was there. It was the third day, meaning that two days
or thousand years have passed, so it must be the Marriage of the Lamb. This is
borne out by His answer to His mother when she told her that there was no wine.
He immediately retorted that : Joh 2:4 Jesus
saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
He is already at that ultimate wedding in the spirit.
This was His first miracle - quite befitting His last goal.
We may also hear Himself speak about the rapture, whilst he
was on earth:
Mat 24:37 But as the days of Noah were, so shall
also the coming of the Son of man be. v:38
For as in the days that were before the flood they were eating and
drinking, marrying and giving in marriage, until the day that Noah entered into
the ark, v:39 And knew not until the
flood came, and took them all away; so shall also the coming of the Son of man
be. v:40 Then shall two be in the field; the one shall
be taken, and the other left. v:41 Two women
shall be grinding at the mill; the one shall be taken, and the other left.
v:42 Watch therefore: for ye know not what
hour your Lord doth come. v:43 But know
this, that if the goodman of the house had known in what watch the thief would
come, he would have watched, and would not have suffered his house to be broken
up. v:44 Therefore be ye also ready: for
in such an hour as ye think not the Son of man cometh.
I think it cannot be said more emphatically, and that is why
it is said that He will be coming 'like a thief in the night'. No-one will
expect Him or know when He came, but they will miss the 'stolen goods'.
Vision of the bride.
In Revelation we can see them gathered together:
Rev
14:1
And I looked, and, lo, a Lamb stood on the mount Sion, and with him an
hundred forty and four thousand, having his Father's name written in
their foreheads. v:2 And I heard a voice
from heaven, as the voice of many waters, and as the voice of a great thunder:
and I heard the voice of harpers harping with their harps: v:3 And they sung as it were a new song before
the throne, and before the four beasts, and the elders: and no man could learn
that song but the hundred and forty and four thousand, which were
redeemed from the earth. v:4 These are
they which were not defiled with women; for they are virgins. These are they
which follow the Lamb whithersoever he goeth. These were redeemed from among
men, being the firstfruits unto God and to the Lamb. v:5
And in their mouth was found no guile: for they are without fault before
the throne of God.
In this piece 'defiled with women' means 'used by the
Church' such as in persecuting people for not following the rules and dogma of
the Church. This piece also talks about the first fruits. It means the first
part of the crop which belongs to God such as in the first borns. We can see
how well this is kept a secret which not even the angels know of, except that
they expect the event:
Rom 8:22 For we know that the whole creation groaneth
and travaileth in pain together until now. v:23
And not only they, but ourselves also, which have the firstfruits of the Spirit,
even we ourselves groan within ourselves, waiting for the adoption, to wit,
the redemption of our body.
I am not an expert on the Hebrew culture and customs. There
are people who are students of this, and you can do further reading on where
they compare those customs with the words of Revelation. The groom goes away to
prepare a house for his bride, returns to fetch her, introduces her to his
father, marries her and returns to the waiting guests to celebrate the wedding
feast. It is also reflected in the feasts of the Jews as set out in the Old
Testament.
The Wedding.
I conclude with the wedding.
The ten virgins are waiting for the Bridegroom and his Bride
to return from the wedding feast:
Mat
25:1
Then shall the kingdom of heaven be likened unto ten virgins, which took
their lamps, and went forth to meet the bridegroom. v5:2 And five of them were wise, and five were
foolish. v:3 They that were
foolish took their lamps, and took no oil with them: v:4 But the wise took oil in their vessels with
their lamps. v:5 While the bridegroom
tarried, they all slumbered and slept. v:6
And at midnight there was a cry made, Behold, the bridegroom cometh; go
ye out to meet him. v:7 Then all those
virgins arose, and trimmed their lamps. v:8
And the foolish said unto the wise, Give us of your oil; for our lamps
are gone out. v:9 But the wise answered,
saying, Not so; lest there be not enough for us and you: but go ye
rather to them that sell, and buy for yourselves. v:10 And while they went to buy, the bridegroom
came; and they that were ready went in with him to the marriage: and the door
was shut. v:11 Afterward came also the
other virgins, saying, Lord, Lord, open to us. v:12 But he answered and said, Verily I say unto
you, I know you not. v:13 Watch
therefore, for ye know neither the day nor the hour wherein the Son of man
cometh.
and the words of Jesus Himself:
Mat
22:1 And Jesus answered and spake unto
them again by parables, and said, v:2
The kingdom of heaven is like unto a certain king, which made a marriage
for his son, v:3 And sent forth his
servants to call them that were bidden to the wedding: and they would not come.
Mat
22:11
And when the king came in to see the guests, he saw there a man which
had not on a wedding garment: v:12 And
he saith unto him, Friend, how camest thou in hither not having a wedding
garment? And he was speechless. v:13
Then said the king to the servants, Bind him hand and foot, and take him
away, and cast him into outer darkness; there shall be weeping and
gnashing of teeth. v:14 For many are called,
but few are chosen.
Rev
19:7
Let us be glad and rejoice, and give honour to him: for the marriage of
the Lamb is come, and his wife hath made herself ready. v:8 And to her was granted that she should be
arrayed in fine linen, clean and white: for the fine linen is the righteousness
of saints. v:9 And he saith unto me,
Write, Blessed are they which are called unto the marriage supper of the
Lamb. And he saith unto me, These are the true sayings of God.
Wedding Song.
We find the
wedding song in Psalm 45, of which I only quote an abstract.
Psa 45:10 Hearken, O daughter, and consider, and
incline thine ear; forget also thine own people, and thy father's house; v:11 So shall the king greatly desire thy beauty:
for he is thy Lord; and worship thou him. v:12 And the daughter of Tyre shall be there
with a gift; even the rich among the people shall intreat thy favour. v:13 The king's daughter is all glorious
within: her clothing is of wrought gold. v:14 She shall be brought unto the king in raiment
of needlework: the virgins her companions that follow her shall be brought unto
thee. v:15 With gladness and rejoicing
shall they be brought: they shall enter into the king's palace. v:16 Instead of thy fathers shall be thy children,
whom thou mayest make princes in all the earth.
What I read here is that the children of the Messiah and the
Bride will rule the universe.
- by P.K.Odendaal - September 2012.
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