The first sin:
And so the world was new again and there was no sin and no
law and no evil, only a serious warning by God that they should not eat from
the Tree of Knowledge of Good and Evil, because they would then die
(spiritually).
Gen 2:17 But of the tree of the knowledge of good and evil, thou
shalt not eat of it: for in the day that thou eatest thereof thou shalt surely
die.
It is clear from this that when there is no law and no
knowledge of evil then there cannot be any sin. This verse says that once you
know what is good and evil, then you will know what is sin and then you will
die of your sin.
But man knew better than God - he ate of the fruit of that tree. At first he did not know what the consequences were, because he did not die as God said he would, but he was soon to find out that the knowledge of evil and the knowledge of sin was planted in his heart. Not that God said he was now a sinner - but, because of the knowledge he now had, he knew that he had sinned.
But man knew better than God - he ate of the fruit of that tree. At first he did not know what the consequences were, because he did not die as God said he would, but he was soon to find out that the knowledge of evil and the knowledge of sin was planted in his heart. Not that God said he was now a sinner - but, because of the knowledge he now had, he knew that he had sinned.
God was still very friendly and understanding with him and
tried to let him talk about what he had done, to realise that he had sinned and
ask for forgiveness.
So, God used His usual method by asking Adam certain
questions, the first being: 'Where are you?'. Of course, God knew where Adam
was, but he wanted Adam himself to realise where he was and what he has done.
Talk of the Socratic method - here it is illustrated one thousand years before
Socrates. What God does here is assisting Adam in searching his soul, because,
as Adam answers, God opens the next step of inquiry.
It is very enlightening to follow the process, because it is
the same process God used with countless people in the Bible, and it is the
same process we should follow in our own lives, to get to the lowest level of
abstraction of where our sin comes from. We normally sin according to thoughts,
words and deeds. Our sins start in our thoughts, not in our deeds.
In fact God used it with: (apart from those discussed below)
1. Balaam : What
men are these with thee?
2. Elijah: What
doest thou here, Elijah?
3. Gehazi: Whence
comest thou, Gehazi?
Here is the whole soul searching duel with Adam:
God: Where art
thou?
Adam: I heard thy voice in the garden, and I was
afraid, because I was naked; and I hid myself.
God: Who told thee that thou wast
naked? Hast thou eaten of the tree?
Adam: The woman whom thou gavest to be with me,
she gave me of the tree, and I did eat.
In none of these replies Adam is able to admit his fault,
always blaming someone else like his wife and God ... and this is exactly what
we do all the time since Adam. God wants us to see our folly and repent and
change our ways, but God is not going to force it upon us. He wants us to do
that soul searching and acceptance of blame and responsibility ourselves.
Adam comes to the rude awakening that he had sinned and he
was naked. Previously his nakedness did not bother him, but now it does,
because he knows something now that he did not know before he ate of the
forbidden fruit. And that is exactly the origin of sin - in man's own mind. God
does not care what sin is in this context, for there is no sin in God's world.
It is man's knowledge of sin that makes it a sin to do certain things.
Let us look at Cain, the second sin.Cain kills his brother.
God: Where
is Abel thy brother?
Cain: I know not:
Am I my brother's keeper?
God: What
hast thou done?
Cain: My
punishment is greater than I can bear.
God: And the LORD said unto Cain, Why
art thou wroth? and why is thy countenance fallen? v:7 If thou doest well, shalt thou not be
accepted? and if thou doest not well, sin lieth at the door. And unto thee
shall be his desire, and thou shalt rule over him.
Cain, in his turn, was also loathe to acknowledge his sin
and his responsibility. God only wanted him to realise that he should rule over
sin and not let sin rule over him. God wanted him to be free, and not in
bondage.
And all this time, after they were expelled from Paradise,
there was no law. Each person could do as he liked ... and what did they do?
They started to kill and revenge each other until God had to put a stop to it again.
Soon after the murder of Abel, we find mankind falling into gross sin again,
with the result that God had to destroy the earth again. The vessel had again
to be remade:
Gen 6:5 And GOD saw that the wickedness of man was great in the
earth, and that every imagination of the thoughts of his heart was only evil
continually. v:6 And it repented the
LORD that he had made man on the earth, and it grieved him at his heart.
v:7 And the LORD said, I will destroy
man whom I have created from the face of the earth; both man, and beast, and
the creeping thing, and the fowls of the air; for it repenteth me that I have
made them.
Jer. 18:4 And the vessel that he made of clay was marred in the
hand of the potter:
And so the Flood followed, killing everyone, but a few (Noah
and family) survived ... and God started again. Jer. 18:4 ... so he made it
again another vessel, as seemed good to the potter to make it.
It would not be the last time that God shook the earth.
What do you think?
by P.K.Odendaal - August 2012
What do you think?
by P.K.Odendaal - August 2012
No comments:
Post a Comment